John Norris

Weekly Fighter Verse & New City Catechism (2021.12.3)

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
— 1 John 1:8–9

Devotional - John Norris

The only way to be free of sin—its guilt and its power over us—is by calling it what it is. Hiding from our sin, pretending it didn’t happen, or focusing on something more positive might feel better for a while, but not forever.

In Psalm 32, David describes what happened when he tried to keep his sin a secret:

3 For when I kept silent, my bones wasted away through my groaning all day long. 4 For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. (Psalm 32:3–4)

Hiding from our sin is poison. It will dry up our strength and rot us from the inside. In fact, in 1 John 1:8, John is warning us that denying that we have sin might be evidence that we don’t know God at all!

So, what does John propose? Confession—that’s verse 9; not to a priest, but to God Himself. Don’t hide your sin. Face it and confess it for the evil it is. And in case we need convincing, John gives staggering assurances to those who will:

Instead of anger, they will receive forgiveness. Instead of God’s wrath they will receive God’s cleansing. Why would we not confess? Here we are being promised forgiveness for what we’ve done wrong AND God’s continued help to remove the sinful desires that remain in us!

God is faithful and just. He has justly punished our sin in Jesus, and so He will faithfully apply Jesus’s death to our sins to take away our guilt and to make us more like Him.   

Don’t believe the lie that hiding will make you happier. Kill the temptation to stay away from God or to hide from your sin with these verses. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.


Did God create us unable to keep his law?

No, but because of the disobedience of our first parents, Adam and Eve, all of creation is fallen; we are all born in sin and guilt, corrupt in our nature and unable to keep God’s law.
— Question 14 (The New City Catechism)

Fighter Verses
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Truth78, fighterverses.com

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Crossway, newcitycatechism.com

Weekly Fighter Verse & New City Catechism (2021.10.08)

9… “I am God, and there is no other; I am God, and there is none like me, 10 declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’”
— Isaiah 46:9–10

Devotional - John Norris

God has no rivals. He has no competition. No one is His equal.

On the one hand, that’s easy for us to understand. God must be very strong, and He must, by the fact that He’s God, be very big. If he were to be locked in battle with an enemy, our expectation is that, because He’s God, He should win.

But imagining God’s power as the ability to punch harder, jump higher or run faster than everyone else doesn’t touch the essence of God’s power.

In Isaiah 46:9­–10, God is clear: the thing that sets Him apart from every other would-be competitor is that He declares the beginning from the end. What he wants to happen (“My counsel”) always stands.

His power is not just that He can do things better or faster than anyone else, it’s that whatever anyone else does, He has already declared from the beginning.

He will accomplish all His purpose. Not a single detail in the history of Creation will fail to conform to His exact declaration from the beginning. His control is complete, and His power is perfect. As Ephesians 1:11 says, “[He] works all things according to the counsel of his will.” That’s what it means to be God.


How can we glorify God?

We glorify God by enjoying him, loving him, trusting him, and by obeying his will, commands, and law.
— Question 6 (The New City Catechism)

Fighter Verses
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Truth78, fighterverses.com

New City Catechism
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Crossway, newcitycatechism.com

Weekly Fighter Verse & New City Catechism (2021.10.01)

4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior.
— Titus 3:4–6

Devotional - John Norris

These verses are like the bullseye of the New Testament’s message.  

The Bible is primarily about the goodness and lovingkindness of God. He saves. And His salvation is not because we work hard enough or do enough good to deserve it. We don’t deserve salvation. It is mercy: undeserved, freely-given kindness. In this story, He is the good one (not us); He’s the kind one (not us).

These verses are clear: all of this mercy is poured out on us richly through Jesus. He did the work of salvation for us when died on the cross to take what our sins deserve; He rose from the dead so that His new life could be given to us. He did it. That’s why our salvation is mercy—a gift—and not by our works.

Now, this salvation is made ours when the Holy Spirit gives us new spiritual life. That’s what the “washing of regeneration and renewal of the Holy Spirit” is. It’s the Holy Spirit giving our sinful, dead hearts life, so that we can see what God has done for us in Jesus, and love it. Our hearts are “born again.” We can love the things that God loves; We can hate the things that He hates. This is a gift of the Spirit.

All of it is given to us, not because of our works, but because God is good, and God is kind.


What else did God create?

God created all things by his powerful Word, and all his creation was very good; everything flourished under his loving rule.
— Question 5 (The New City Catechism)

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Truth78, fighterverses.com

New City Catechism
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Crossway, newcitycatechism.com

Can Christians claim promises?

Can Christians claim promises?

John Norris


Transcript

Many times, teachers will encourage you to claim God’s promises. “Claiming” something is just saying, “that’s mine.” Now, anytime we take something and say, “that’s mine,” we should make sure it is in fact, ours. Claiming something that isn’t yours doesn’t work in our workplace; it doesn’t work among our neighbors, and it doesn’t work in prayer either. It won’t do to claim your neighbor’s car even if you really try to make yourself believe it belongs to you, and it won’t do to claim a promise that is not yours.  And if you have actually been promised something, you need to claim things that have been promised you in the right way and at the right time. If I promise that I’ll give you my car next year and you show up tomorrow to pick it up—you’ve misunderstood me. So, should we claim the promises God makes as though they are our own? Let’s look at a text:

2 Corinthians 1:20 –  20 For all the promises of God find their “Yes” in [Jesus]. That is why it is through him that we utter our Amen to God for his glory.

These verses are clear that all of God’s promises are “yes” in Jesus! 

That means that everything God has promised has been or will be fulfilled for us in Jesus. So, what does it mean to claim them, and how do we know we are claiming them in the right way?

Do you know your Bible?

The issues, as I see them, as they relate to claiming promises start with this: Do you know how your Bible fits together? Do you know how the Old Testament and the New Testament relate to each other? If not, it’s very easy to read a verse in the Old Testament, think that it is about you, and claim it for yourself. But all you’re doing is parachuting down into a country that you’re not familiar with and claiming that land as your own. You need to understand how the promise you are reading relates to the rest of the Bible; And the reason is this: When Jesus came, it changed the way we receive what God has promised. God made promises to ancient Israel in the Old Testament. If they kept the law, He would do amazing things for them. But they could not keep the law and so they failed to receive the promises. But Jesus came and fulfilled the law beyond anyone’s expectations—far beyond what we could’ve thought. He fulfilled the law in our place—for us. And when he fulfilled the law for us, all that God promised became His. And just like Him fulfilling the law exceeded what we imagined, the way that you and I, who belong to him, receive the promises He secured exceeds what we had imagined. So, an example: God promised Abraham that the people of Israel would possess the promised land of Israel, and later Moses tells the people it will happen by them keeping the Law. Well guess what? Jesus kept the law for you and now the way that promise is fulfilled is not by Him giving you a strip of land in Palestine, but by giving you the entire New Heavens and New Earth. That’s clear in Romans 4:13. So, just as the law was fulfilled in a greater way than we imagined, all of God‘s promises will be fulfilled in a greater way than we imagined. If you just parachute into a promise in the Old Testament for yourself, you may have no idea what it is you are actually claiming. And that’s a bad idea

There are two more issues as I understand them as it relates to claiming promises: timing and worship.

Timing

Many of the things that we have been promised will not be given to us until we die or Jesus returns. That’s really important. God does promise you perfect health. God does promise you an abundance of riches… in the life to come. But if you don’t know your Bible and think, “These are mine now because I read some passage in the Old Testament that said they would be mine,” you don’t understand your Bible. All the promises of God are “yes” for you in Jesus, but the New Testament is clear that very many will not be fulfilled until the New Heavens and New Earth. Timing matters. Get that in your head. The other issue is worship. 

Worship

If you come to God mainly so that he can channel to you riches, health, and fame, then you are an idolater. In real worship, God is the thing that we want the most. A true worshiper of God wants their needs supplied, yes; a true worshiper of God wants health, yes; a true worshiper of God wants to be glorified, yes. But at the heart of a true worshiper is a willingness to forsake all riches, health, and glory in order to enjoy God more, because He is our greatest treasure. And for a true worshiper, to have riches, health, and glory and not have God is misery. 

Summary 

Can you claim the promises of God? Yes. In Jesus, they are all yes to you. But you need to understand how your Bible fits together. If you don’t, you will claim promises not understanding what you’re claiming; you will claim promises not understanding when they are promised to come to you (many of them in the life to come); and if you don’t know your Bible and you’re claiming promises because you love wealth and health more than you love God, then you are an idolater.

Discipline & Discipleship

Discipline & Discipleship

John Norris

recommended RESOURCES

Video Resources for the Whole Family

The Bible Project YouTube Channel: This is an excellent resource that introduces all the books of the Bible and many basic biblical concepts such as the sin, law and covenants in simple language and interesting graphics. It is easy enough for children in upper primary to follow but is also very helpful for youth and adults who need to learn the basics of Scripture content.

Video Resources for Parents

The Village Church YouTube channel

A Family Discipleship Course – The Gospel Coalition

Books

The Big Picture Story Bible

The New City Catechism

Being a Dad Who Leads, McArthur, Harvest House

A Family Guide to the Bible, Ditchfield, Crossway

Family Discipleship, Chandler and Griffin, Crossway

Virtual Membership Class: Session 3

Session 3: Church Covenant

Please watch the videos below prior to your elder chat, and write down any questions that you might have to discuss with the elders. We hope they are a helpful resource as you learn more about our life and ministry as a church.


Church Covenant

Having been brought by God’s grace to repent and believe in the Lord Jesus Christ and to give up ourselves to him, we now, in dependence upon His Spirit, resolve to live by faith, and so joyfully establish this covenant with each other:

We will live under the supreme authority of the Bible and the gospel of Jesus Christ. (2 Tim 3:16-17; Heb 1:1-3)

We will work and pray for the unity of the Spirit in the bond of peace. (Eph 4:3)

We will be devoted to one another in brotherly love. With humility and gentleness we will patiently bear with each other, forgiving, encouraging and building one another up, exercising watchfulness over each other and admonishing one another when necessary. (Luke 17:3; Col 3:13; 1 Thes 5:11; 1 Pet 1:22)

We will use our God-given gifts to help build up the church toward maturity. (1 Cor 14:4-5; Rom 12:6; Eph 4:12-13) 

We will not neglect to gather together, or to pray for ourselves and others. (Col 4:2; Heb 10:25) 

We will endeavor to bring up our children and youth in the training and instruction of the Lord, and by a pure and loving example to seek the salvation of our family and friends. (Eph 6:4; 1 Pet 3:1) 

We will stir one another up to love and good works, including encouraging one another to share the hope we have in Christ Jesus with those who do not believe. (Heb 10:24; 1 Pet 3:15)

We will rejoice with those who rejoice and weep with those who weep, helping to carry each other’s burdens and sorrows. (Rom 12:15)

We will seek to live carefully in this world, denying ungodliness and worldly passions. We will strive to live self-controlled, upright, and godly lives, as we wait for our blessed hope, the appearing of the glory of our great God and Saviour Jesus Christ. (Titus 2:12; 1 Pet 1:14)

We will defend and maintain an evangelical ministry in this church by upholding the preaching of the Word of God; the administration of the Gospel Ordinances (baptism and the Lord’s Supper); and the exercise of church discipline. (2 Tim 4:2; Acts 2:38; 1 Cor 11:26; Matt 18:17; 1 Cor 5:13)

We will contribute cheerfully, generously and regularly to the support of the ministry of the church, the relief of the poor, and the spread of the Gospel through all nations. (Matt 28:19; Luke 12:33; 2 Cor 9:7)

We will, when we move from this place, as soon as possible unite with another church where we can carry out the spirit of this covenant and the principles of God’s Word. (Heb 10:25)

May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with us all. Amen. (2 Cor 13:14)